The story
When the army reached the Shropshire plain in the late 40s AD, the people there, the Cornovii, had been farming it for more than 1,500 years. They lived on farmsteads. Their wealth was cattle and sheep. They used no coins, and hardly any pottery except containers of salt.1
Then came the army, its fort, its money and its language. Losing land to a fortress, English Heritage’s historian writes, must have been a shock.1 When the legion left, in the 90s, a city was laid out on its streets, probably by local leading families and retired soldiers together: 78 hectares and 48 blocks, with a forum, public baths and a market hall. This was Wroxeter, Viroconium, capital of the Cornovii.1
London
Londinium was founded around AD 47 to 50 on the north bank of the Thames, with a bridge and a port. By AD 60 about 10,000 people lived there, many from across the empire: soldiers, merchants, officials and their households, including enslaved people. On its edge, glassworkers lived in traditional British roundhouses.2
After Boudica burnt it, London was rebuilt as the capital of the province, with a forum, a two-storey basilica, public baths, a temple and an amphitheatre. By about 150 it held around 30,000 people.2 Through its port came wine, olive oil, fish sauce, figs, fine pottery, glass and marble from across the Mediterranean.3
New gods, old gods
The Romans often joined local gods to their own rather than replace them. At Bath, Roman Aquae Sulis, “the waters of Sulis”, the goddess of the hot spring was worshipped as Sulis Minerva: a local name joined to a Roman one. A great temple went up beside the spring, and a bath house that drew visitors from across the empire.54 People threw more than 12,000 coins into the spring, and curses scratched on sheets of lead or pewter, rolled up and dropped into the water where the goddess lived.5
Who got what
Be careful with the picture. Towns, forts and the well-off left the most behind, so they fill the museums and these pages. Most people in Britain had always lived by farming, and the Romans needed them to go on doing it. For some, the new towns meant opportunity. For others they meant taxes, soldiers and a new language for the people in charge, and for the enslaved, little choice at all.
