The story
Most of the soldiers on the frontier were auxiliaries: not Roman citizens, but men recruited from peoples Rome had conquered, serving in units that kept the names of their homelands. Around AD 100, Vindolanda was held in turn by the First Cohort of Tungrians and the Ninth Cohort of Batavians.2 The Tungrians, raised around Tongeren in what is now Belgium, later moved two miles to Housesteads and stayed into the 4th century, joined in the 3rd by units from Frisia, in the north of the Netherlands.4 At Birdoswald, a cohort of a thousand Dacians, from what is now Romania, carved their own curved swords on their building stones.5
Not only soldiers
Roman soldiers could not legally marry, but many had partners, local women or women who had followed them from other provinces.6 Outside the forts, villages of traders and families grew up. At Housesteads the village was at its biggest in the 3rd century, and near the end its people may have moved inside the walls for safety.4
Officers brought their households. At Vindolanda, Sulpicia Lepidina lived in the commander’s house with her husband. A friend, Claudia Severa, wrote inviting her to a birthday party, “to make the day more enjoyable for me by your arrival”. Most of the letter is in a scribe’s hand, but the goodbye at the end is in another, almost certainly Claudia’s own: probably the earliest known writing in Latin by a woman.3
Regina and Barates
In 1878, near the fort at South Shields, at the mouth of the Tyne, a tombstone was found in four pieces. It is for a woman called Regina. The Latin says she was a Catuvellaunian, from a British people north of the Thames, that she had been enslaved and freed, and that she was the wife of the man who set the stone up: Barates of Palmyra, a desert city in what is now Syria, nearly 3,800 kilometres away as the crow flies.1
Below the Latin is a second line, in Palmyrene, Barates’s own language. It does not repeat the Latin. It says: “Regina, the freedwoman of Barates, alas.”1
We know nothing else about them for certain. A tombstone at Corbridge names a Barates of Palmyra too, but whether he is the same man is an open question.1
